 |
Condemn none: if you can stretch
out a helping hand, do so. If
you cannot, fold your hands,
bless your brothers, and let
them go their own way.
You cannot believe in God until
you believe in yourself.
When we really begin to live
in the world, then we understand
what is meant by brotherhood
or mankind, and not before.
|
External nature is only internal
nature writ large. The world is the
great gymnasium where we come to make
ourselves strong.
Feel like Christ and you will be
a Christ; feel like Buddha and you
will be a Buddha. It is feeling that
is the life, the strength, the vitality,
without which no amount of intellectual
activity can reach God.
The will is not free - it is a phenomenon
bound by cause and effect - but there
is something behind the will which
is free.
The more we come out and do good
to others, the more our hearts will
be purified, and God will be in them.
There is nothing beyond God, and
the sense enjoyments are simply something
through which we are passing now in
the hope of getting better things.
The moment I have realized God sitting
in the temple of every human body,
the moment I stand in reverence before
every human being and see God in him
-- that moment I am free from bondage,
everything that binds vanishes, and
I am free.
Our duty is to encourage every one
in his struggle to live up to his
own highest idea, and strive at the
same time to make the ideal as near
as possible to the Truth.
That man has reached immortality
who is disturbed by nothing material.
You have to grow from the inside
out. None can teach you, none can
make you spiritual. There is no other
teacher but your own soul.
The goal of mankind is knowledge.
. . . Now this knowledge is inherent
in man. No knowledge comes from outside:
it is all inside. What we say a man
"knows," should, in strict
psychological language, be what he
"discovers" or "unveils";
what man "learns" is really
what he discovers by taking the cover
off his own soul, which is a mine
of infinite knowledge.
If money help a man to do good to
others, it is of some value; but if
not, it is simply a mass of evil,
and the sooner it is got rid of, the
better.
All differences in this world are
of degree, and not of kind, because
oneness is the secret of everything.
To devote your life to the good of
all and to the happiness of all is
religion. Whatever you do for your
own sake is not religion.
The greatest religion is to be true
to your own nature. Have faith in
yourselves!
The spirit is the cause of all our
thoughts and body-action, and everything,
but it is untouched by good or evil,
pleasure or pain, heat of cold, and
all the dualism of nature, although
it lends its light to everything.
It is our own mental attitude which
makes the world what it is for us.
Our thought make things beautiful,
our thoughts make things ugly. The
whole world is in our own minds. Learn
to see things in the proper light.
First, believe in this world -- that
there is meaning behind everything.
Everything in the world is good, is
holy and beautiful. If you see something
evil, think that you are not understanding
it in the right light. throw the burden
on yourselves!
In one word, this ideal is that you
are divine.
All the powers in the universe are
already ours. It is we who have put
our hands before our eyes and cry
that it is dark.
If faith in ourselves had been more
extensively taught and practiced,
I am sure a very large portion of
the evils and miseries that we have
would have vanished.
Where can we go to find God if we
cannot see Him in our own hearts and
in every living being.
The Vedanta teaches that Nirvana
can be attained here and now, that
we do not have to wait for death to
reach it. Nirvana is the realization
of the Self; and after having once
known that, if only for an instant,
never again can one be deluded by
the mirage of personality.
The Vedanta recognizes no sin it
only recognizes error. And the greatest
error, says the Vedanta is to say
that you are weak, that you are a
sinner, a miserable creature, and
that you have no power and you cannot
do this and that.
Never think there is anything impossible
for the soul. It is the greatest heresy
to think so. If there is sin, this
is the only sin – to say that
you are weak, or others are weak.
Truth can be stated in a thousand
different ways, yet each one can be
true.
Back to Vedanta
Visit the SRV Retreat Center site
and learn more about the teaching
of Swami Vivekananda.
|